Yeah, I went to Bikram today. And it was not yoga. Not even close. That said, I think it was incredibly therapeutic for my body. That, and a trip to my chirorpractor, Jaimie Blau, who totally gets me, and totally fixed my "sore misalignment" today before class. I walked into her office, hunched over, stiff, kind of limping on both legs. I walked out at least an inch taller, all of my limbs freed from their stuck-ness. It was great.
So, the love hate thing...it's not about the chiropractic; it's about the Bikram. I hardly ever go to Bikram classes anymore (mainly because I am busy with my Ashtanga practice, and there simply isn't time for both), but when I do, it is more often than not that I find myself annoyed by the endless stream of dubious promises, threats and canned rhetoric. And that is what makes it "not yoga" for me, automatically. I mean, how can it be yoga when I am not in any way working with a quiet mind? How can it be yoga when I am staring into the mirror and cringing at the voice droning on endlessly from the front of the room?
So, then the obvious question: why do I go? Simple answer: because the heat feels so good, and when the heat is too much, it feels so good when it stops (paraphrasing the old "why are you banging your head into the wall...because it feels so good when I stop" truism). If you are a "heatie", then you will understand. If not, then you never will, and there's not going to be much of anything I or anyone else can say to change your mind. Although Bikram's "whatever" is not yoga, and although it annoys the crap out of me, it is still worth it for me to go sometimes, if only for that wonderful melting feeling, for the feeling of accomplishment at withstanding the heat. Besides, it's nice to occasionally take a break from the integrity of the Ashtanga practice. My teacher is not there at Bikram. I can chart my own course, within the bounds of the Bikram practice, at least. And I get to enjoy some poses that are nowhere to be found in the Primary Series (Garudasana, Natarajasana, the delightful "toe stand"), Ustrasana, Dhanurasana, Salabasana, Ardha Matsyandrasana), knowing that they were intentionally sequenced by someone who supposedly employs a method to his madness.
Today, the love-hate scale was tipping way more toward the hate side, however. The teacher was a long-time Bikram teacher. Now, in Bikram's, unlike in Ashtanga, long-time teachers may or may not have anything good to offer their students for the simple reason that the Bikram sequence is so undynamic and so non-changing that it is very easy for a teacher to burn out. In addition, when one goes to Beverly Hills for training, as opposed to when one goes to Mysore, there is no sense of history, no teachings of philosophy, no use of Sanskrit, nothing about eight limbs. Many Bikram teachers couldn't name even one of the eight limbs, and that includes "Asana". But a long-time Bikram teacher can be a breath of fresh air for the simple reason that with time comes distance from Bikram, himself. And with distance, comes perspective. As a result, the rhetoric may be less didactic, the specious promises less enthusiastic, the dubious threats less extreme. Long-time Bikram teachers have had the opportunity to think about things over time, and maybe, as a result, don't take it all that seriously, and offer to the students what it really is: a nice, sweaty, bendy workout.
Unfortunately, sometimes long-time Bikram teachers try to alleviate their burnout by attempting to "spice it up" in some way. Thus, they begin adding (I swear, I kid you not) anusara alignment principles to their spiel, or they begin giving hands-on adjustments, despite that they have no training (and no authority from Bikram, in fact, quite the opposite) to do so. They may add chanting to their classes or ring bells or gongs. Sometimes they go the opposite route and become unduly hard-nosed about students' adherence to the idiosynchrasies of the Bikram practice, namely, standing absolutely still between postures, waiting for the teacher's class-wide instructions before moving deeper into a pose (as opposed to trusting the teacher within onesself)...etc. I could go on, but I am boring myself. So, suffice it to say that the teacher was a long-time teacher.
I knew we were off to a bad start when before class even started, I was playing around on my mat with some vinyasa sequencing, and Bikram Teacher came into the room, made a beeline to me and stepped on my "vinyasa buzz". "Excuse me," she said, "I couldn't help but notice that you were doing side-plank on the edge of your foot. I take yoga with Dharma Mittra, and you're supposed to place the entire sole of your foot on the floor."
I wanted to be receptive to this. But I just couldn't muster it up.
"You know," I replied, "there are many different variations of each posture, depending on the yoga you practice. Dharma's way is one way. My way is another."
Maybe she wanted to be receptive to this. But clearly, she couldn't muster it up either.
Class began. But there was no heat at all. Finally someone spoke up, and Bikram Teacher turned on one of the heaters. It never really got hot enough for me. And since heat was pretty much the sole reason I was there, I felt a bit distressed. No yoga happening for me.
Things went from bad to worse. She objected to be squatting in between postures in order to catch my breath, saying, "Sit or stand, commit to something!" She objected to me going right into postures as soon as she called them out, rather than waiting for her step-by-step instructions, which are intended for beginners; I wanted to feel the postures and hold them for the entire time allotted, rather than experience the posture for maybe five seconds at the end of a long litany of "steps" to get into the posture. She tried to give me a hands-on adjustment at some point, and I recoiled. No way was I going to be touched by a teacher who has never had any training in hands-on adjustments...I had come directly from my chiropractor's office! Not a chance my sweaty body was going to be pushed into or out of a pose by untrained hands.
Throughout the first 50 minutes of class, I felt as if this teacher was browbeating me continually. She kept saying things "to the class" that seemed to be addressed to me. There was some kind of surreal power struggle going on between her and me, and it was ruining my experience. Finally, after she called out my name and told me to bend my knee in Parsvotanasana, I quietly told her that I was a yoga teacher, myself, that I have a daily yoga practice outside of Bikram, and that I would really appreciate it if she would please just treat me as if I wasn't there...please, just let me do my practice.
Sigh.
Not a very yogic experience.
Anyway, the good news is she kind of left me alone after that, and after class, I did all of my Ashtanga Primary Series postures from Marichyasana A through Supta K, and I felt GREAT. And it was nice to be able to see what I looked like in the mirror in Mari C and D. It actually made me feel better about myself, not worse, which surprised me.
And that brings me to tomorrow, Saturday, a day off after two weeks of six days on and one day off. Ahhhhh.....
YC